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Invented in the nineteenth century and essential to the making of modern conceptions of religion and race, the strange unity of jew and arab under one term, semite (the opposing term was aryan), and the circumstances that brought about its disappearance constitute the subject of this volume. The common features of the languages of the assyrians, arameans, and arabs, which suffice to mark them as members of one family, set them apart from the semite lydians (lud) and elamites, whose languages are totally unrelated. Semite is an obsolete term, popularized in the 19th century, that originally described someone who speaks a semitic language, a family of languages that includes arabic, hebrew, and others
It was later used in an ethnic sense, often specifically to people of jewish origin. From the ancient civilisations of the near east to the vibrant communities of today, semitic peoples have played a pivotal role in shaping human history. The name semite comes from shem, the eldest of the three sons of noah
In the greek and latin versions of the bible, shem becomes sem, since neither greek nor latin has any way of representing the initial sound of the hebrew name.
In modern scholarship, the term “semitic” is often used to define a language family rather than a purely genealogical or ethnic category However, from a biblical perspective, “semitic” anchors back to the figure of shem in genesis and highlights connections among the peoples described in scripture. The meaning of semite is a member of any of a number of peoples of ancient southwestern asia including the akkadians, phoenicians, hebrews, and arabs. The meaning of “semite” transcends its linguistic roots to embody a complex mosaic of peoples, languages, and cultures
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